Body Hair

Apes, including humans, are physiologically riders, meaning that they carry their babies with them as opposed to leaving them in nests or dens because their breast milk composition is not suited to leaving their infants alone for long periods of time (Ross, 2001). Unlike humans, apes don’t need a tool to carry their infants in part because they have body hair for their infants to cling to but it’s more complicated than simply having body hair and a baby that can grasp it. Hair strength, density, infant weight, carrying position, adult posture, and even humidity play a part in successful infant carrying without tool use. Continue reading

Babywearing in Hogarth’s London

hogarth mach of the guards 1750
The original painting hung at the Foundling Museum in London.

In honor of William Hogarth’s birthday, November 10th, I would like to analyze the babywearing featured in his March of the Guards to Finchley, painted in 1750. During the summer of 2017, I was fortunate to visit the Foundling Museum in London and see it in person.

It is important to note that babywearing is a very recent term associated with concepts, like attachment parenting, that was unheard of in the 18th century– I use the term here as a verb to describe “use of an infant carrier”.

Hogarth is one of my favorite artists. The level of detail, the characterization, and subject matter of his paintings and etchings keep me coming back again and again to find something new. Hogarth revolutionized the public’s consumption of art with mass-produced etchings of his painting sold on subscription. He is well known for his moralistic series of The Rake’s Progress and The Harlot’s Progress (the latter of which was made into a miniseries). His style combines realism and the satirical, the serious with the bawdy. Continue reading

The World of High End Babywearing

Online communities can bridge nationalities and culture. They have their own lexicons, taboos, and beliefs. There are many online communities focused on babywearing, High End Babywearing is one that values carriers for their utility, as objects (even art), and for their monetary value. Carriers as investment pieces. Carriers as status symbols within their closed community. This interview was originally posted in Iowa City Babywearer’s blog, August 20th, 2015. Republished with permission of Kelsey Sandeno. 

Today I interviewed Kelsey Sandeno about the world of High-End Babywearing. We discussed the distinctions between High End (HE), Highly Sought After (HSA), and Hard-To-Find (HTF) carriers, as well as some of the jargon found in High-End Babywearing communities. Continue reading

From Baby Toting to Babywearing

Dr. William Sears claims credit for coining the term babywearing when his children were small. Dr. Sears recounts how his wife would put on the carrier in the morning and not take it off until she undressed at night.

“I remember one day when Martha fabricated a sling out of material from an old bed sheet and said, ‘I really enjoy wearing Mathew. The sling is like a piece of clothing. I put it on in the morning and take it off in the evening.’ Hence the term ‘babywearing’ was born in the Sears household.”- Dr. William Sears (askdrsears.com)

Though Rayner Garner invented the ringsling in 1981, branding it as The Baby Sling, Dr. Sears developed his own versions (albeit with enough padding to resemble a duvet and prevent the user from adjusting the pouch effectively) and has sold it as the Over the Shoulder Baby Holder and The Original NoJo Babysling. 

The use of infant carriers wasn’t a novel concept in North America in the 1980’s but it had a stigma of poverty or transience attached to their use in the West since the European Middle Ages. The post-war (WWII) Baby Boom seems to be the impetus for changing attitudes about infant carriers over the following half-century. Patents for infant carrying devices were filed in quick succession after WWII ended. Even though traditional infant carriers were known of and in use, North American parents wanted innovated forms made of new materials for their modern lifestyles. Yet even then, many people were suspicious of use infant carriers and the implications for the relationship between parent and child. 

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Indonesia

In Indonesia, the Luwu people of South Sulawesi wrap the newborn and the placenta (known in the west as a lotus birth) together in a sarrong. The placenta is referred to as the newborn’s “older sibling”. When the placenta is ready to separate from the infant, the father carries the older sibling out of the house, in a sling (just like a baby) and buries it near a tree.

map
In East Nusa, Tenggara Province, sarrongs are also used as baby carriers, in East Flores they are referred to as wėngko molė , or “making the blanket”– wėngko refers to the placenta. Infant carriers are considered an artificial womb, a substitute placenta for the baby.

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