In 1986, a study was published showing that three hours of “supplemental” carrying reduced crying in newborns. The results were impressive: infants in the supplemental carrying group cried 43% less overall and 51% less during the evening hours than infants who were not given supplemental carrying. Contemporary babywearers often share these statistics as part of the benefits of babywearing to encourage people to try using infant carriers. But is that really accurate? Can the use of an infant carrier really reduce crying, or is there more to it? Continue reading
Online communities can bridge nationalities and culture. They have their own lexicons, taboos, and beliefs. There are many online communities focused on babywearing, High End Babywearing is one that values carriers for their utility, as objects (even art), and for their monetary value. Carriers as investment pieces. Carriers as status symbols within their closed community. This interview was originally posted in Iowa City Babywearer’s blog, August 20th, 2015. Republished with permission of Kelsey Sandeno.
Today I interviewed Kelsey Sandeno about the world of High-End Babywearing. We discussed the distinctions between High End (HE), Highly Sought After (HSA), and Hard-To-Find (HTF) carriers, as well as some of the jargon found in High-End Babywearing communities. Continue reading
In 2004, Alma Gottlieb published a unique ethnography on the babies of the Beng people in Côte d’Ivoire. The majority of ethnographies focus on the culture of adults or verbal children. Babies, if considered at all, are described in the context of their relationships to adults and older children. Gottlieb’s work focus on infants as the subject in The Afterlife is Where We Come From: The Culture of Infancy in West Africa. I hope that her work inspires more ethnographic research into the cultures of infancy around the world. For me at least, the subject is endlessly fascinating. I recommend the book to everyone interested in anthropology, parenting, or infants.