Online communities can bridge nationalities and culture. They have their own lexicons, taboos, and beliefs. There are many online communities focused on babywearing, High End Babywearing is one that values carriers for their utility, as objects (even art), and their value. Carriers as investment pieces. Carriers as status symbols within their closed community. This interview was originally posted in Iowa City Babywearer’s blog, August 20th, 2015. Republished with permission of Kelsey Sandeno.
Today I interviewed Kelsey Sandeno about the world of High-End Babywearing. We discussed the distinctions between High End (HE), Highly Sought After (HSA), and Hard-To-Find (HTF) carriers, as well as some of the jargon found in High-End Babywearing communities. Continue reading
Dr. William Sears claims credit for coining the term babywearing when his children were small. Dr. Sears recounts how his wife would put on the carrier in the morning and not take it off until she undressed at night.
“I remember one day when Martha fabricated a sling out of material from an old bed sheet and said, ‘I really enjoy wearing Mathew. The sling is like a piece of clothing. I put it on in the morning and take it off in the evening.’ Hence the term ‘babywearing’ was born in the Sears household.”- Dr. William Sears (askdrsears.com)
Though Rayner Garner invented the ringsling in 1981, branding it as The Baby Sling, Dr. Sears developed his own versions (albeit with enough padding to resemble a duvet and prevent the user from adjusting the pouch effectively) and has sold it as the Over the Shoulder Baby Holder and The Original NoJo Babysling.
The use of infant carriers wasn’t a novel concept in North America in the 1980’s but previously it had a stigma of poverty or transience attached since the European Middle Ages, to those who by choice or necessity carried their infants on their bodies. The Baby Boom seems to be the impetus for changing this attitude over the next half century. Patents for infant carrying devices were filed in quick succession after WWII ended– though traditional infant carriers were known of and in use, North American parents wanted innovated new forms made of new materials for their modern lifestyles. Yet even then, many people were suspicious of their use and its implications for the relationships between parent and child.
In 2004, Alma Gottlieb published a unique ethnography on the babies of the Beng people in Côte d’Ivoire. The majority of ethnographies focus on the culture of adults or verbal children. Babies, if considered at all, are described in the context of their relationships to adults and older children. Gottlieb’s work focus on infants as the subject in The Afterlife is Where We Come From: The Culture of Infancy in West Africa. I hope that her work inspires more ethnographic research into the cultures of infancy around the world. For me at least, the subject is endlessly fascinating. I recommend the book to everyone interested in anthropology, parenting, or infants.
In Indonesia, the Luwu people of South Sulawesi wrap the newborn and the placenta (known in the west as a lotus birth) together in a sarrong. The placenta is referred to as the newborn’s “older sibling”. When the placenta is ready to separate from the infant, the father carries the older sibling out of the house, in a sling (just like a baby) and buries it near a tree.
In East Nusa, Tenggara Province, sarrongs are also used as baby carriers, in East Flores they are referred to as wėngko molė , or “making the blanket”– wėngko refers to the placenta. Infant carriers are considered an artificial womb, a substitute placenta for the baby.